by Steve Rockwell

Jokes are possible about the “abandonment” of my painting of Marcel Marceau on Melrose Avenue on April 1, 1994 in Los Angeles. Mainly, Mime on Melrose had been a sight gag – a French actor trapped in silence within a canvas in Hollywood, where no one could hear him scream. Of course, revenge would come in the form of five Oscars in 2011 at the 84th Academy Awards.

The Artist became the first, essentially silent film, to win best picture since Wings in 1929. The Michel Hazenavicius film pulled off a historic sweep, Jean Dujardin, being the first French actor ever to win the category. So, there! To rub it in, directing, score, and costume took the remaining Oscars.
My own bias for the visual sense developed when the world fell silent as a child. Hearing gone due to enlarged adenoids, I compensated by just looking harder. Images of the operation itself, as a five-year-old, are still quite clear: arms being strapped to the chair, an anesthesia mask much like a small lamp shade raised to my face – then coming to, seeing the doctor waving surgical tweezers with some whitish tissue.

But why the relative silence in philosophy about a particular thinker? Friedrich Nietzsche had been afraid. According to a friend to whom he had confessed, that if he even mentioned his name publicly, Nietzsche might have been charged with plagiarism. Karl Marx went hard the other way, him and Engels spending a year writing a 500 page attack-book, launching one of the most obsessive, explosive feuds in the history of political theory.

Marcel Duchamp had called “Philosopher X” as the primary intellectual influence on his entire artistic output. Here he found the catalyst for his break from conventional painting and subsequent invention of the ready-made. X argued that State, Religion, Humanity, Morality, and Truth are “spooks” they being fixed ideas employed to subjugate the individual ego. Applied to the art world, Art, Taste, and Genius are “social spooks,” that required systematic demolition. In practice, a state of personal autonomy might be achieved through absolute indifference to societal expectations.

(to be continued)
