Julius Rolshoven: the Duveneck Boys and the Taos Society of Artists

by Roy Bernardi

Julius Rolshoven (1858-1930) was an American painter whose professional trajectory connected European academic conventions with the artistic landscape of the American Southwest. Best known for his portraits, figure paintings, and later depictions of the American Southwest. Rolshoven held membership among the twelve founding artists of the Taos Society of Artists and created some of the finest depictions of New Mexico’s Pueblo communities.

Julius Rolshoven, The Indian Council, ca.1916. oil on sized burlap-laid canvas, 72 x 90-1/2 inches. Collection of the New Mexico Museum of Art, Santa Fe, New Mexico

Julius Rolshoven, The Indian Council, ca. 1916, oil on sized burlap-laid canvas, 72 x 90-1/2 inches. Collection of the New Mexico Museum of Art, Santa Fe, New Mexico

Julius Rolshoven was born in Detroit, Michigan, on October 28, 1858. His artistic training was unusually international for an American painter of his generation where he studied at Cooper Union in New York. Continued at the Düsseldorf Academy in Germany. Studied in Munich with Frank Duveneck (1848-1919), becoming one of the famous “Duveneck Boys” and later worked and studied in Paris at the Académie Julian. 

Rolshoven dedicated his existence to traversing primarily among three significant locations: Detroit, Michigan, his birthplace and formative residence; Florence, Italy, where he maintained a residence and undertook the restoration of a medieval estate known as Castello del Diavolo (“Devil’s Castle”), which was the formal residence of Lisa Gherardini (1479-1542), the muse for Leonardo Da Vinci (1452-1519) and his iconic painting, the Mona Lisa; and Santa Fe, New Mexico, where he established a residence and maintained a studio within the Palace of the Governors. 

(Left) Julius Rolshoven, Self Portrait, 1924. oil on canvas, 19-3/4 × 15-5/8 inches. Collection of the Detroit Institute of Arts, Detroit, Michigan. (Right) Julius Rolshoven, Portrait of Frank Duveneck, ca. 1894, oil on canvas, 30 x 16 inches. Collection the National Academy of Design, New York, NY
(Left) Julius Rolshoven, Self Portrait, 1924, oil on canvas, 19-3/4 × 15-5/8 inches. Collection of the Detroit Institute of Arts, Detroit, Michigan. (Right) Julius Rolshoven, Portrait of Frank Duveneck, ca. 1894, oil on canvas, 20 x 16 inches. Collection the National Academy of Design, New York, NY

During the 1870s, Munich had emerged as the foremost destination for American art students. In contrast to Paris, the Munich Academy  emphasized dynamic painting techniques, dramatic light, and rich earth colours. During the year 1878 in the city of Munich, Frank Duveneck, founded an independent atelier where instruction was notably casual and experiential. Students observed his painting methodology, subsequently implementing identical techniques in their own artistic work. The most prominent members of the Duveneck Boys cohort included John Henry Twachtman (1853-1902), John White Alexander (1856-1915), Otto Henry Bacher (1856-1909), Julius Rolshoven, Joseph DeCamp (1858-1923), Theodore Wendel (1859-1932), and Herman Wessel (1878-1969). Though frequently associated with this collective, William Merritt Chase (1849-1916) functioned primarily as a distinguished colleague and associate rather than a formal student, despite his artistic development occurring in parallel with Duveneck’s artistic circle. Rolshoven studied with Duveneck in Munich before accompanying the circle to Italy in 1879. He absorbed Duveneck’s vigorous handling of oil paint but gradually developed a more refined, cosmopolitan style while living in Florence and traveling throughout Europe. Rolshoven’s professional career exemplifies that the Duveneck Boys operated as independent practitioners rather than stylistic imitators, with each artist developing Duveneck’s foundational principles through their own distinctive artistic directions. Although “Duveneck Boys” was originally a nickname, the group is now recognized by art historians as one of the pivotal circles in nineteenth-century American painting. By means of their exhibitions, teaching endeavours, and professional accomplishments, they facilitated the transition of American artistic practice from rigid academic traditions toward increasingly liberated and emotionally resonant aesthetic approaches that ultimately gave rise to American Impressionism and early modern realism. They modernized American realism.

Julius Rolshoven, Reclining Nude, ca. 1878-1879, pastel on paper mounted to canvas, 26-1/2 x 34 inches. Created during the Duveneck Boys cohort days. Private Collection
Julius Rolshoven, Reclining Nude, ca. 1878-1879, pastel on paper mounted to canvas, 26-1/2 x 34 inches. Created during the Duveneck Boys cohort days. Private Collection

One work executed during Rolshoven’s formative years in Europe, Reclining Nude, ca. 1878–1879, pastel on paper, mounted on canvas is an accomplished academic figure study that reflects the rigorous training he received in Munich during his association with the circle of Frank Duveneck. The composition demonstrates Rolshoven’s exceptional command of draftsmanship and his sensitive handling of the pastel medium, employing subtle tonal transitions to model the figure with remarkable naturalism. The work belongs to the period when Rolshoven and his fellow American expatriates later known as the “Duveneck Boys” embraced the direct observation and painterly realism that distinguished the Munich School from the more polished academic traditions of Paris. Working with pastel, with its capacity for both painterly softness and precise linear definition, proved ideally suited to the study of the human figure, allowing Rolshoven to explore the effects of light across flesh while maintaining structural integrity. 

Julius Rolshoven, La Fiorentina “The Red Hat”, 1905, oil on canvas, 45 x 31-1/2 inches. Private Collection
Julius Rolshoven, La Fiorentina “The Red Hat”, 1905, oil on canvas, 45 x 31-1/2 inches. Private Collection
Julius Rolshoven, Donna Tosca, 1923. oil on canvas, 73-1/2 x 40 inches. Collection of the Detroit Institute of Arts, Detroit, Michigan
Julius Rolshoven, Donna Tosca, 1923, oil on canvas, 73-1/2 x 40 inches. Collection of the Detroit Institute of Arts, Detroit, Michigan

Rolshoven’s European career earned him accolades at major international expositions held in Paris, Munich, Berlin, Brussels, Florence, Buffalo, St. Louis, and Chicago preceding his eventual connection with the American Southwest. One of Julius Rolshoven’s most significant accomplishments was his unwavering dedication to maintaining classical academic painting methodologies during an era characterized by substantial artistic transformation. As Impressionism and contemporary artistic movements were fundamentally reshaping the artistic landscape, Rolshoven steadfastly upheld his commitment to representational art, rigorous compositional principles, and meticulous technical precision. His artistic works exemplify exceptional craftsmanship and demonstrate a sophisticated comprehension of the human form. 

Julius Rolshoven, Portrait of Charles Lyttelton, 8th Viscount Cobham, 1898, oil on canvas, 35-3/4 x 28 inches. Private Collection
Julius Rolshoven, Portrait of Charles Lyttelton, 8th Viscount Cobham, 1898, oil on canvas, 35-3/4 x 28 inches. Private Collection

Rolshoven distinguished himself particularly as a portrait artist, best known for his portraits of high-society figures in Europe, and Pueblo Indians in New Mexico producing compositions that successfully captured not merely the physical resemblance of his subjects but also their individual character and social position. His portrait compositions continue to be esteemed for their psychological sophistication and superior technical execution. By the close of the nineteenth century, Rolshoven had established himself as one of the foremost American expatriate painters working in Europe, attracting an elite clientele that included members of the aristocracy, diplomats, intellectuals, and prominent figures in European society. One such portrait of Charles Lyttelton, 8th Viscount Cobham, 1898, oil on canvas, is an outstanding example of Julius C. Rolshoven’s accomplished portraiture during the height of his international career. The present portrait reflects the sophistication and psychological sensitivity that distinguished his finest commissioned works. Charles George Lyttelton (1842–1922), who later succeeded as the 8th Viscount Cobham in 1898, belonged to one of Britain’s oldest and most distinguished noble families. Rather than relying solely upon the conventions of formal aristocratic portraiture, Rolshoven presents his sitter with a compelling sense of individuality and quiet authority. The composition balances dignity with naturalism, revealing both the social stature and personal character of the subject through restrained gesture, direct observation, and an understated elegance.

Julius Rolshoven, Nude with Fruit, circa 1895-1900, oil on canvas, 36 x 28-3/8 inches. Private Collection
Julius Rolshoven, Nude with Fruit, circa 1895-1900, oil on canvas, 36 x 28-3/8 inches. Private Collection
Julius Rolshoven, Woman Sewing in Sunlit Courtyard, Florence, ca. 1905-1910, oil on cradled wood panel, 25-1/2” x 31-/2 inches. Private Collection
Julius Rolshoven, Woman Sewing in Sunlit Courtyard, Florence, ca. 1905-1910, oil on cradled wood panel, 25-1/2” x 31-/2 inches. Private Collection

Upon the outbreak of World War I and its consequent disruption of European society, Rolshoven made his return to the United States. In 1916, he established his residence in Santa Fe, where he commenced his artistic endeavours depicting Pueblo ceremonial practices, portraiture of Native American subjects, and landscapes of New Mexico. His artistic output synthesized European academic realism with the vivid illumination and chromatic richness characteristic of the Southwestern region. While in Santa Fe Rolshoven befriended the original founding members of the Taos Society of Artists known as the “Taos Six” when it was established in July 1915; Joseph Henry Sharp (1859–1953), Eanger Irving Couse (1866–1936), Oscar E. Berninghaus (1874–1952), William Herbert “Buck” Dunton (1878–1936), Ernest L. Blumenschein (1874–1960) and Bert Geer Phillips (1868–1956), Later, the society expanded to include six additional active and associate members: Walter Ufer (1876–1936), Victor Higgins (1884–1949), Julius Rolshoven, E. Martin Hennings (1886–1956), Catharine C. Critcher (1868–1964) the Society’s only woman member, and Kenneth Miller Adams (1897–1966). Although Rolshoven joined after the six founders, he was already an internationally respected painter with decades of European experience.

Julius Rolshoven, Field of Poppies, 1887, oil on canvas, 33 x 54 inches. Private Collection
Julius Rolshoven, Field of Poppies, 1887, oil on canvas, 33 x 54 inches. Private Collection
Julius Rolshoven, Fiesta in Taos, 1917, pastel on paper, 19-7/8 x 13-7/8 inches. Collection of The Metropolitan Museum of Art, NYC, New York
Julius Rolshoven, Fiesta in Taos, 1917, pastel on paper, 19-7/8 x 13-7/8 inches. Collection of The Metropolitan Museum of Art, NYC, New York

Rolshoven differed from many Taos painters because of his extensive European background. His paintings are characterized by strong academic draftsmanship, rich, luminous colour, careful figure modelling classical composition, sensitive portrayals of Pueblo life and ceremony. A balance between realism and poetic atmosphere. Rather than emphasizing dramatic Western action scenes, he often focused on dignified portraits and ceremonial subjects. His works from this period, such as Fiesta in Taos, 1917, pastel on paper, combine academic realism with vibrant colour and careful observation of Southwestern life. He infused his works with emotion and harmony, inviting viewers to appreciate the beauty of both natural and human environments.

Julius Rolshoven, Florence, Tea Time, 1887, oil on canvas, 22-1/2 x 30 inches. Private Collection
Julius Rolshoven, Florence, Tea Time, 1887, oil on canvas, 22-1/2 x 30 inches. Private Collection

Julius Rolshoven an international academic painter occupies an important place in art history as a master of academic realism whose work reflects both European tradition and American ambition. His portraits, figure works, and genre paintings reveal exceptional technical skill, thoughtful composition, and enduring artistic sensitivity. Details evident in his composition Florence, Tea Time, 1887, oil on canvas, distinctly demonstrate his proficiency in depicting realistic imagery. Although his name may not be as familiar as those of some modern artists, his contributions continue to enrich our understanding of the artistic achievements of his era. As museums and historians increasingly revisit overlooked artists, Julius Rolshoven’s work stands as a lasting testament to the enduring value of classical craftsmanship, cultural exchange, and artistic excellence.

Finally, Rolshoven’s career demonstrates the international character of artistic production before globalization became a modern concept. His movement between Germany, Italy, and the United States reflects the circulation of ideas, techniques, and artistic identities that shaped Western art at the turn of the twentieth century. The year 2030 will commemorate Rolshoven’s centennial anniversary.

Rolshoven’s works are held by institutions including The Metropolitan Museum of Art, New York City, NY; The Detroit Institute of Arts, Detroit, Michigan; The Brooklyn Art Museum, Brooklyn, New York; The National Portrait Gallery – Smithsonian Institution, Washington, DC; The Santa Fe Art Museum, Santa Fe, New Mexico; The El Paso Museum of Art, El Paso, Texas; The Newark Museum, Newark, New Jersey. 

Interview: Curator Eliza Xinping Tan

by Chunbum Park

Eliza Xinping Tan at Nguyen Wahed
Eliza Xinping Tan at Nguyen Wahed

Could you introduce yourself? Where did you study art, and how did you first garner an interest in art curation?

I’m Eliza Xinping Tan, an independent curator based in New York. I studied Strategic Design and Management at Parsons and Visual Arts Administration at NYU. Fashion was a big influence on me. I spent a lot of time doing runway production in school, but eventually my interests grew beyond fashion into other media. That was how I found my way into curation. Whenever I visited an exhibition, I would imagine myself inside its narrative. I loved being an audience member and getting completely pulled into something. Eventually, I wanted to create that spectacle experience myself.

Tan and her artists at Nguyen Wahed, including Yiming Tang and Xinzi Luo
Tan and her artists at Nguyen Wahed, including Yiming Tang and Xinzi Luo

What kind of information do you seek from looking at curatorial work by established gallerists and museum curators? How do you apply it towards your own curatorial practice?

I pay more attention to how an exhibition is actually made than to borrowing its ideas. How is an installation rigged? How is the space arranged? What makes the presentation feel unexpected rather than predictable? Those are things I look closely at. At the same time, I try to leave myself some room. I don’t want to absorb so much that someone else’s approach becomes my first instinct, I want to learn how to make things happen without losing that spark.

What do you look for when you are considering artists for inclusion in an exhibition?

I need to feel something. I’ve had experience, looked at a work for barely a second and started crying before I could even understand why. My immediate thought was: I have to work with this artist. That impact doesn’t have to be loud or dramatic, a very quiet work can do it too. Of course, I then look further into the artist’s practice and how the work might belong in an exhibition. But that first response matters a lot to me.

What are the necessities on either a personal, societal, or universal level that art can see to fulfill? Why is art so important for humanity?

In a world full of rules and schedules, art gives me room to breathe. It’s a language that doesn’t have to be planned in advance. So much of life asks us to explain ourselves or prove that something is useful, however art lets us stay with feelings we haven’t figured out yet. I don’t think it needs to solve everything, sometimes being able to feel something without immediately having to explain it is enough.
Interview: Eliza Xinping Tan

Tan interviewing Tang at Nguyen Wahed
Tan interviewing Yiming Tang at Nguyen Wahed

What is the difference between art made purely for spectacle and art based on inner necessity? Which do you think is more authentic and why? How can the differentiation of the two lead the artists and curators to pivot towards more authentic visions and dialogues within contemporary art?

I’m not against spectacle, I want to create it myself. But spectacle should be a way for meaning to happen, not a substitute for it. And sometimes an artist’s inner necessity is exactly what produces a spectacle. I don’t think a quiet work is automatically more sincere than an overwhelming one. I ask myself three questions: Why does this work need this particular medium? If I remove its most eye-catching element, what remains? Am I supporting what the work needs, or forcing it to serve my curatorial concept?

How do you balance the need to learn and apply the knowledge of art history with the desire for novelty of expression and ideas within your art curation? Where can you find the balance between the lessons of historical art and the innovations that we expect of contemporary art, or are the two sides one and the same thing?

Art history gives me coordinates, not instructions. I study it to understand what a work is continuing, moving away from, or pushing against, not to immediately assign it to a movement. I don’t see history and innovation as opposites, an old question can become very different in someone else’s life. I want enough knowledge to recognize those connections, while still allowing a work to take me somewhere I didn’t expect.

Is New York City the center of the art world? How does the art scene in NYC differ from other places like Hong Kong, London, or Paris, for example? How have they evolved over time, and what kind of “personality” or characteristic differences exist between the various major cities around the world? Where do you see to be the next major place that may challenge some of the unique positions of strength that NYC has occupied for nearly a century?

I still see New York as one of the most influential places for art, but I don’t think there’s one absolute center anymore. New York is fast and competitive, art, money, institutions, media, and personal ambition are all very close together. That creates possibilities, but it also makes art easy to turn into a status symbol or social currency. I know New York most directly, so I’m cautious about reducing other cities to a few characteristics. I imagine a more dispersed future, with cities such as Seoul, Shanghai, Los Angeles, and Mexico City contributing in different ways. I’m less interested in who replaces New York than in where artists can actually stay, work, and find an audience. Are the art market and the market value the main means of assessing the value of art, or is the intrinsic value of the art separate from the market value? How do we reconcile our nature of being easily swayed by big money and fame in the art world with the need to respect and care for the art and the artists who never made it big but continued to create, regardless of whether fortune or the backing by an institution rewarded their efforts?

Market value and artistic value overlap, but they aren’t the same thing. A price can reflect visibility, scarcity, collecting history, and institutional support, but it can’t fully account for what a work does to a person. The market can assign a price, but it cannot exhaust the value of a work. I don’t think fame makes an artist less sincere, or obscurity makes them more authentic. Both assumptions avoid looking at the work. I try to ask whether I would still stop and look if I didn’t know the name or price. Artists who haven’t received recognition deserve that same attention, not just admiration for their persistence.

    Who are some of your favorite curators and artists? Why do you admire them? How do they impact your curatorial practice?

    I’m particularly drawn to Carolyn Christov-Bakargiev and Okwui Enwezor. What interests me about Carolyn is how an exhibition can become an open-ended process of thinking, without rushing toward a conclusion. Enwezor made me more conscious of how curating also determines who gets seen and who gets to tell history. With artists, I’d rather not name a fixed favorite. I have preferences, of course, but I want each project to lead me somewhere, rather than keep returning to an established list.

    László Györffy’s Posthuman Strategies

    by Emese Krunák-Hajagos

    Visiting Budapest in May after almost 40 years, I was impressed with the richness of the Hungarian visual art scene. A friend introduced me to the founder and owner of Várfok Gallery Károly Szalóky, who is also a major collector of contemporary Hungarian art. The gallery itself is as large as a museum and the quality of the exhibited work is excellent. This art could be shown in any international museum.

    Várfok Gallery interior
    Várfok Gallery interior

    Károly introduced me to one of his outstanding artists, László Győrffy, with whom I had an interesting conversation about his latest collages. When I came home and looked at his previous catalogues and started my research of his oeuvre, I recognized how important his persona and artwork is in contemporary Hungarian art. A new territory opened up to me, that started with the new millennium: the Posthuman Art Movement. I was familiar with some of its predecessors, like Goya, the surrealist, Dada among them, but wasn’t aware that there it is also a contemporary movement, that has taken shape over the last ten years as Budapest Horror and Győrffy is one of the leading artists of the group.

    It is a very serious, well documented movement including philosophers like Márk Horváth and Ádám Lovász, writers and theorists, like Márió Z. Nemes and Imre Bartók among others with numerous publications to their names. Horror, as a visual language, is perhaps most consistently represented in this group by the works of László Győrffy, Géza Szöllősi and Csaba Kis Róka. Nemes questions “In an age that has (apparently) done away with the ideal of anthropomorphé, what remains, or more accurately, is there anything left at all in the ‘place’ of humans, and if so, does it still hold any aesthetic significance?” He concludes that the art “which recreates man from his fragments in such a way that it also makes the artificiality and risk of this creation part of the artistic effect.” The improvement of biotechnology, the development of gene editing, AI and mechanization affect the human image, or more precisely, what we know as human nature. The depicted bodies are often artificial, shapeless without organs, deformed or mutilated; the artists literally dissect and then ‘deform and reform’ them.

    Győrffy starts his doctorate dissertation, Posthuman strategies, Transgressive ethics and aesthetics in contemporary body representation, referring to the end of humankind “the end is the right beginning for the birth of posthuman strategies.” His paintings are apocalyptic narratives where everything that we, consider human – the mind, the spririt, the intellectual and the body as matter – is decomposed. Many of his motifs are connected to what happens to the body after death. Maggots and flies are recurring elements in his compositions; for them the dead body is just a search for meat. Győrffy loves horror movies, David Cronenberg’s and other’s that address body horror, showing the body becoming alien, unfathomable, even threatening. The human body loses its regular contours and is dismantled or rewritten.

    Some of the paintings are literally mind-blowing, like The Anatomy of the Grotesque (2005). The face of the figure disorientates – it is uncertain what shape it will take after this
    experience and even unknown that it will take any shape at all or evaporate into thin air like the body of the young man in Wreck (2003). There is no certainty.

    The painting, Virus (The Fall of Adam, 2005) brings up another danger, contamination by unknown viruses occupying the food we eat, the air we breathe. It is a self-portrait of the artist eating an apple. The title hints at the biblical story of Adam eating the apple of knowledge but this image has nothing to do with the Bible, since for the posthuman artists God doesn’t exist. However, the danger of losing everything does. From the apple a life-changing virus enters the body and starts changing it immediately. The uncontrollable virus creates a hybrid, mutant, chimera-face.

    László Győrffy: Virus (The Fall of Adam), 2005, oil on canvas, 40x60cm (left) and The Anatomy of the Grotesque, 2005, oil on canvas, 60x106cm (right)
    László Győrffy: Virus (The Fall of Adam), 2005, oil on canvas, 40x60cm (left) and The Anatomy of the Grotesque, 2005, oil on canvas, 60x106cm (right)

    Describing his method in depicting the human body Győrffy wrote, “The gesture of crossing a border always means rewriting the humanist body, as if we had never been humans to begin with and will never be fully posthuman. It’s the swinging between these two that interests me.” The ‘portraits’ of Facefuck precisely embody this idea. These awkward ceramics have an almost childish playfulness to them. The heads don’t follow the anatomical rules but rather create a ‘private biology,’ partly human, partly alien unpredictable structures. The circular build-up enriches them with a possibility of multiple variations, another organ, protrusion, growth, or even a hole can unexpectedly appear in a state of continuous transformation. It is a Saturday picnic of fragmentation and mutations.

    Facefuck VII. is a monster with a horn, one bloody eye and ugly, scarry teeth. Cronenberg’s eXistenZ horror movie came to mind, where a character, played by Jude Law, devours the greasy meat of a mechanical like thing that produces a big tooth when the meat is removed from the bones. Very detailed and extremely disgusting. Then he recognizes that he can use the tooth as a bullet. Facefuck X. has nothing to do with any kind of face. It is an overflowing, amorphous ruin of flesh. “The artist’s brain needs eye-teeth, a spirit that is ready to devour itself”, wrote Nemes in the catalogue’s foreword.

    László Győrffy: Facefuck VII., 2015, ceramics, oil, 24,5x21x21,2 cm (left) and Facefuck X., 2015, ceramics, oil, 17,4x22x24cm (right)
    László Győrffy: Facefuck VII., 2015, ceramics, oil, 24,5x21x21,2 cm (left) and Facefuck X., 2015, ceramics, oil, 17,4x22x24cm (right)

    The influence of Hieronymus Bosch plays an important role in Győrffy’s art. As a young man he looked at Bosch’s works in books that occupied the family’s bookshelf. Just reading the title of the painting Exquisite Corpse III (The Delayed Last Minute Summer Holiday Of Léo-Karl d’Orfer On the Ninth Day After the Death of Ozone Layer) we know that we are facing a morbid composition. Bosch’s Hell comes to mind; some motifs are even borrowed from him. It is an extremely busy, crowded and layered piece. It follows the panels of medieval depictions of hell. We enter hell after death. For Győrffy, “hell is repetition and not the end; hell is the starting point of poetry, a kind of mechanism in which the overproduction of death and negativity never ends.” In this pseudo-medieval chaos violence and suffering walk hand in hand and for the vomiting figure at the bottom (Léo-Karl?) become even enjoyable. It involves sexual intercourse at the side of the tower, surrounded by a group of heads on sticks, body parts, tumors and unrecognizable body masses. From a tunnel dirty water flows toward a woman giving birth to an unrecognizable pile of flesh. A mechanical human hand opens a bag full of organs. Near a dried-out world tree, a skeleton makes a brain from minced meat (human?). Looking at this never-ending abundance of corpses, mutilated bodies and mechanical monsters, we experience the horrible and the unimaginable. There are endless possible narratives. In Győrffy’s world there is no paradise.

    László Győrffy: Exquisite Corpse III (The Delayed Last Minute Summer Holiday Of Léo-Karl d’Orfer On the Ninth Day After the Death of Ozone Layer), 2018, watercolor on paper, 70x50cm
    László Győrffy: Exquisite Corpse III (The Delayed Last Minute Summer Holiday Of Léo-Karl d’Orfer On the Ninth Day After the Death of Ozone Layer), 2018, watercolor on paper, 70x50cm

    2+2=5, an exhibition in Várfok Gallery in 2024, showcased László Győrffy’s collages. In his artistic practice, the human body is dismantled or rewritten. Collage fits this well, as the artist can cut things up and put them back together, giving them a different meaning. Győrffy has been creating collages for the last ten years.

    All the works are numbered and have individual titles. Their narrative is not linear, but fragmented. Their surface is interesting; it is hard to recognize where the glued parts end and the drawing begin. The title of the show is Waste Calendar / Sausage Journal. The idea was inspired by Orwell’s doublethink, an existence in constant uncertainty, or of self-censorship; making it impossible to decide which one is real. The sausage seemed like a good framework metaphor because it also has different ingredients that come together, and on top of that, you can portion it and slice it. The themes of the collages are various and interesting, sometimes humorous. The possible interpretation of the writings can be challenging, as certain parts of the words are covered with ink making it hard to find the message. The newspaper clippings come from many years of Népszabadság articles, where Győrffy’s grandfather was a copy editor.

    László Győrffy: Waste Calendar 18 (left) and Waste Calendar 13, (right), each 2023-2024, collage and mixed media on paper, 29,7x21cm
    László Győrffy: Waste Calendar 18 (left) and Waste Calendar 13, (right), each 2023-2024, collage and mixed media on paper, 29,7x21cm

    While most of the pieces are two-dimensional, House curse / Kathedrale des erotischen Elends II. is sculptural. It was inspired by German artist Kurt Schwitters’ Merzbau or The
    Cathedral of Erotic Misery
    , a combination of collage, sculpture, and architecture, in a corner of his studio in 1920s Hannover, Germany. Soon it filled the entire space. House curse is composed of the interplay of unique, static and dynamic forces, creating a futuristic sculpture. A tower-like structure is built using geometrical elements that interact with each other. They are accompanied by imitations of human body parts: a lower leg, fingers, and other ugly, fragmented elements, juxtaposing the tower’s mathematical beauty.

    László Győrffy: House curse / Kathedrale des erotischen Elends II., 2023-2024, wood, plastic, canvas, metal, acrylic, 137×56×76cm
    László Győrffy: House curse / Kathedrale des erotischen Elends II., 2023-2024, wood, plastic, canvas, metal, acrylic, 137×56×76cm

    The sculptures of Body-Farm remind us of the imagery of Facefuck. It is an installation that evokes a community garden, cemeteries, bloody slaughterhouses, inhabited by worms and rotting humans. The original Body Farm was built for observing and studying the decomposition process of dead bodies. The first one was created by an American forensic anthropologist William M. Bass in 1981, because crime experts didn’t know enough about how the human body decomposes.

    The main idea behind the installation is that flesh is never truly lost, just changing its form. This cemetery guides us into the unknown, making us nervous. It becomes home for posthuman creatures; plants, worms, human body parts, organs and unknown beings reborn from pots and fertile ground. Natural and supernatural become one; the creatures created are worldly and unworldly at the same time. Organic, even humanoid elements are mixed with wood crosses, boxes and unrecognizable shapes in this dark, ghostly 21st century universe. Missing item from the Budapest Abstract Bank collection looks like a kneeling monk in meditation. His head ends up in fingernails, his midsection is a big ball, that can be a symbol of the earth or the universe, and underneath it is a human tongue, his knees are rich fabrics or organic masses. He sits on a wooden frame, that also reminds us of the cross. There is no certainty in this world, but somehow, it is not disturbing.

    László Győrffy: Missing item from the Budapest Abstract Bank collection (BF03), 2025-2026, ceramics, oil, 22,3 x 19 x 18 cm (left) and Cloned Bastard (BF05), 2025-2026, ceramics, oil, 18,2 x 17 x 18 cm (right)
    László Győrffy: Missing item from the Budapest Abstract Bank collection (BF03), 2025-2026, ceramics, oil, 22,3 x 19 x 18 cm (left) and Cloned Bastard (BF05), 2025-2026, ceramics, oil, 18,2 x 17 x 18 cm (right)

    “In the fine texture of Győrffy’s works, there is a stirring parable even in their simplicity: we don’t need to change, but to be different.” (Imre Bartók)

    Images are courtesy of the artist.

    The Modern Toronto Reopens

    by Roy Bernardi

    modern.toronto front doors at 230 Niagara Street
    The modern.toronto front doors at 230 Niagara Street

    The modern.toronto: The Ben Woolfitt Foundation Reopens With a Fresh Look and a Bold Celebration of Abstraction

    After undergoing a complete renovation, the modern.toronto is preparing to reopen its doors at 230 Niagara Street with a grand reopening celebration on September 12th at 2:00 p.m. The newly transformed interior features more wall space and a clean, refocused aesthetic designed to put the artwork—and the experience of viewing it—front and centre.

    the thorough transformation of the museum's interior
    A thorough transformation of the museum’s interior

    The work of Ron Shuebrook and Steve Rockwell will be showcased, two artists whose work reflects the spirit of experimentation, energy and visual exploration at the heart of the modern.toronto.

    For a museum devoted to non-objective abstract art, the transformation of the space is more than cosmetic. More wall space means more room for art to command attention, while the newly refined interior creates an uncluttered environment in which visitors can spend time with the work. It is a fresh setting for a long-standing artistic mission.

    A New Look for an Unconventional Art Experience

    The modern.toronto is a not-for-profit organization dedicated to educating the public and increasing the public’s understanding and appreciation of the arts. Its focus is distinctive: the museum exhibits and promotes modern visual art in the form of non-objective abstract art, presenting works by Canadian artists whose practices are innovative and influential.

    The newly renovated space reflects that philosophy. Clean lines, additional wall space and a more focused interior allow the artwork to take centre stage. Visitors can move through the gallery without visual distractions, giving each work the opportunity to make its own impression. And with abstract art, that impression can be remarkably personal. There may be no recognizable landscape, portrait or object to explain what a viewer is supposed to see. Instead, colour, line, shape, texture, movement and gesture become the vocabulary.

    “The question is no longer simply What is it? It becomes What does it make you feel?“

    Looking Beyond the Familiar

    Non-objective abstract art—or abstract expressionism—is a post-World War II genre of art that is nonrepresentational and improvisational. The style characteristically depicts non-organic images in an unstructured space, emphasizing emotional expression and technique. For audiences unfamiliar with abstraction, the experience can initially be challenging. But that uncertainty is also part of its appeal.

    The toronto.modern exhibition view before its renovation
    The toronto.modern exhibition view before its renovation

    A single work can evoke movement, tension, calm, energy or emotion without depicting anything recognizable. Brushwork can become a record of physical action. Colour can establish mood. Layers and textures can reveal the process behind the finished piece. Rather than providing a single interpretation, abstract art leaves room for the viewer. That openness is central to the experience the modern.toronto seeks to create.

    The grand reopening will showcase the works of Ron Shuebrook in the main gallery and Steve Rockwell in the front gallery, providing visitors with the chance to experience two artists within the museum’s revitalized setting. Shuebrook is an abstract artist, a distinguished educator, and a writer whose works are included in the collections of the National Gallery of Canada, the Art Gallery of Ontario, the Art Gallery of Hamilton, the Beaverbrook Art Gallery, and the Art Gallery of Nova Scotia, among others. Rockwell, a long-established artist, writer, and publisher of dArt International magazine, views his publication as an extension of his artistic expression. Rockwell is a significant figure recognized throughout the art community and will be showcasing his newly created abstract forms. Their work provides an ideal introduction to the kind of artistic dialogue the modern.toronto is committed to encouraging: art that asks audiences to look closely, consider technique and engage with the emotional and visual possibilities of abstraction. With the renovated gallery offering more space to display the work, visitors will have an opportunity to experience the exhibition in an environment designed to allow the artwork to breathe.

    A Different Kind of Museum Visit

    Artist Katie Pretti delivering an artist talk regarding her showcased works. The modern.toronto hosts weekend afternoon artist discussions, where the currently exhibited artist discusses their work in the presence of an audience, elaborating on their creative process, medium and more. Attendees have the opportunity to engage in an intimate setting with the artist.
    Artist Katie Pretti delivering an artist talk regarding her showcased works. The modern.toronto hosts weekend afternoon artist discussions, where the currently exhibited artist discusses their work in the presence of an audience, elaborating on their creative process, medium and more. Attendees have the opportunity to engage in an intimate setting with the artist

    The modern.toronto occupies an interesting place in Toronto’s cultural landscape. It is not simply a place to walk through, glance at a painting and move on. Abstract art rewards attention. The longer a viewer spends with a work, the more details can emerge. A seemingly simple composition can reveal layers of colour. A spontaneous-looking gesture can expose extraordinary control. An arrangement of forms can shift depending on where the viewer stands. That makes a visit to the modern.toronto an active experience. By increasing public understanding and appreciation of the arts, the organization hopes to encourage audiences to engage with modern art rather than feel intimidated by it.

    “You don’t need to be an art historian to have a response to a painting. You simply need to look.”

    Opening at The modern.toronto before its renovation
    An opening at The modern.toronto before its renovation

    A Not-for-Profit Powered by Community Support. The modern.toronto is also committed to maintaining its work as a not-for-profit cultural organization. The museum gratefully accepts monetary donations and will issue a Charitable Donation receipt in return. Community support helps the organization continue its mission of exhibiting innovative and influential modern art while educating and engaging the public. As the museum enters this new chapter, that support becomes particularly meaningful.

    Located at 230 Niagara Street in Toronto, the museum will be open to the public every Saturday and Sunday from 12:00 p.m. to 5:00 p.m. For longtime supporters, the reopening offers a chance to see a familiar institution in a completely new environment. For first-time visitors, it is an opportunity to discover a museum with a distinctive point of view. The walls may have changed. The space may be cleaner, brighter and more focused. But the invitation remains the same: Come in. Slow down. Look closely. And experience modern abstract art for yourself.

    On September 12th the modern.toronto opens a new chapter—one with more space, a renewed sense of purpose and the work of Ron Shuebrook and Steve Rockwell waiting to be discovered.

    Propeller Gallery in Toronto Turns 30

    Interview by Phil Anderson

    The Interview questions with Propeller Art Gallery were answered by Tiffany Duong, Susan Ruptash and Anna Dopico, the organizers of the Propeller 30 Exhibition (PAG). Interview questions by Phil Anderson (PA).

    Video still (L-R) Tiffany Duong, Susan Ruptash, Snaige Sileika, Anna Dopico
    Video still (L-R) Tiffany Duong, Susan Ruptash, Snaige Sileika, Anna Dopico

    PA: Congratulations for the Gallery’s 30th Birthday. Besides the Propeller 30 exhibit are there any other celebrations to mark your 30th anniversary?
    PAG: The biggest one is that our Board Secretary and Exhibition Co-organizer, Anna Dopico, has written a fabulous book commemorating our first 30 years.
    You can see a copy in the gallery, or read more information here. We also made T-shirts using the logos designs by our long-standing member, Keijo Tapanainen.

    T-shirt (left) book cover (right)
    T-shirt (left) book cover (right)

    PA: What would you say was the biggest challenge that the gallery has faced ? I am guessing it might be the receivership of Artscape.
    PAG: Certainly the day we learned that our landlord Artscape was going into receivership was one off the darkest days for us. But the gallery has faced other challenges in the past as rents rose on Queen West and financial uncertainty loomed from time to time. The resilience and bravery of the founding and past members gave us the resolve to dig deep and save the gallery.

    Installation view of Propeller 30 at Propeller Art Gallery
    Installation view of Propeller 30 at Propeller Art Gallery

    PA: Have you noticed any changes in the Gallery when it turned into a co-op Gallery?
    PAG: We have been an artist-run Not for Profit organization since inception. Being artist-run means that each one of our members feels a pride and responsibility to each other and to the gallery as an enduring entity.

    PA: What are the new challenges facing the gallery?
    PAG: We want to continue to diversify our membership and attract a wide range of artists. We also want to continue to expand our connection with the general community. As the gallery continues to attract more interest and more submissions, managing the workload of our volunteers and employees remains an ongoing issue.

    Installation view of Propeller 30 at Propeller Art Gallery
    Installation view of Propeller 30 at Propeller Art Gallery

    PA: You asked your members to reflect on what Propeller means to them. How did they respont? You will also have an Open Mic day on Sunday.
    PAG: Our Open Mic happens this coming Sunday September 6 and we are looking forward to hearing the stories. We hope you can join us!
    As part of the current exhibition, we asked artists to reflect on what Propeller means to them, and it was very touching to read how many artists have been deeply affected by Propeller throughout the years. There is also a printed copy of their opinions in the Gallery.

    Installation view of Propeller 30 at Propeller Art Gallery
    Installation view of Propeller 30 at Propeller Art Gallery

    PA: What are your observations in the changes in the local Toronto art scene?
    PAG: The financial realities of Toronto make it a serious challenge for emerging artists to find spaces to exhibit. We are proud to be one of the long standing artist-run galleries, and our role in offering a space and a community for artists.

    Installation view of Propeller 30 at Propeller Art Gallery
    Installation view of Propeller 30 at Propeller Art Gallery

    PA: There were a lot of great art works on display from both alumni and current members. What were the challenges for the organizers of this exhibit?
    PAG: We worked hard to reach out to as many of our Alumni as possible and we are thrilled with the response from both current members and alumni. We had no idea how many artworks we would get. The absence of a specific exhibition theme could have meant a challenge to curate the works into a cohesive exhibition, but Tiffany Duong, one of the co-organizers, did a masterful job in arranging and organizing the artworks.

    PA: I remember the original space at 96 Spadina. Your current space is a vast improvement. Are there any plans in the future to change the current space?
    PAG: With the assistance of an Ontario Trillium Grant, we are undertaking some renovations later this year to improve the accessibility of the gallery. We want to be welcoming to everyone.

    Installation view of Propeller 30 at Propeller Art Gallery
    Installation view of Propeller 30 at Propeller Art Gallery

    PA: Propeller members must feel a weight off them now that they own their space. I think it was a stressful time fundraising and making that happen.
    PAG: It was stressful at times, but we never gave up hope. Once we resolved to try to save our space, everyone worked hard to pursue every possible avenue. At the same time, we believed that even if we were not successful, Propeller would continue in some form. We were not going to let Propeller end on our watch.

    Installation view of Propeller 30 at Propeller Art Gallery
    Installation view of Propeller 30 at Propeller Art Gallery

    PA: Are there any particular exhibits coming up that you are excited about?
    PAG: Our annual fundraising event in December, Off the Wall, is so much fun and a highlight in our year. Our fall programme includes great pairings of members, both newer and long-standing, including a few small group exhibitions. Our first exhibition of 2027 continues our tradition of supporting our Emerging Members with an exhibition. For the first time, we are including our New Members as well.

    Images are courtesy of Propeller Art Gallery
    *Exhibition information: Propeller 30 / Anniversary group exhibition, August 19 – September 6, 2026, Propeller Art Gallery, 30 Abell Street Toronto. Gallery hours: Wed – Sat 1 – 5:30 pm, Sun: 12 – 4 pm.