Ripped, a solo exhibition of the works of Hans Neleman, reaffirms the truth that the destructive-creative process of collage is much like graffiti, in that it gains strength from its boldness to change a preexisting thing, space or expression no matter how powerful or benign. By using the outer edges of 1940’s illustrations of art left as remnants from past works, Neleman reveals the limits of those thoughts and visions, where the conscious and subconscious intertwine, while his process symbolizes spontaneity and an obsession with the tactile. As a result, he creates a place where structures fade, memories leave indelible marks and time begins to become one endless moment. Through his art, Neleman challenges us to experience and rethink the far reaches of what we perceive so we may move past the periphery of our experiences, where the edges that once defined the picture plane become an arresting rhythmic geometric accent.
Neleman wishes us to expand our thoughts as a challenge to our preconceived limitations of fact and expression. He creates compositions where the fringes of the past become the focus of the present, and in so doing, remakes the past as a contemporary expression, making it fresh and new and ready to breathe again. His works feature thoughts and ideas as contrasting visualizations, not just in dark and light, but in the mechanical and the organic. For instance, in Humanity (2022), we first see extreme shifts in dark and light, what Neleman refers to as “how we live together separately in opposing states, always in flux and being ripped apart by politics, war, disease. Only to be “glued” back together by time”. This overall approach to collage in Humanity forms subtle tonal changes, prompting the viewer to look more deeply, possibly seeing fleeting forms that come and go like one might observe in an adjacent apartment or office building. If that experience occurs, one could conclude that the numerous sections seen here represent individual souls, living life largely apart from others who exist just a few feet away, and where Neleman sees an opportunity for those same individuals to find community built upon common ground.
Humanity, 2022, paper collage on canvas, 46 x 66 x 1 3/4 inches
In all of the art of Neleman, we experience a visual effectiveness of each field of assembled paper fragments that are in constant flux, which in a way parodies life itself. His process has a distinctive tempo, a particular pulse to the emerging narratives that encompass many fields he has directly experienced – photography, music video, painting, assemblage – all melding into a universal language that crosses socio-political boundaries, and spans a unique depth and breadth of the human senses. The vibrant, albethey nuanced narratives, convey vague familiarities, creating fleeting references that are buoyed by a network of shapes and forms that imply movement, perspective, change and reasoning. It is as if the second we think we see something it immediately disappears, only to return again in an endless loop of fragmented truths.
Instant Poetry II, 2022, paper collage on canvas, 66 x 77 x 1 3/4 Inches
As mentioned earlier, the paper Neleman uses to create his mixed media paintings come from old books, which adds a direct correlation to the past, albeit a subtle one, since the paper used to print books several decades ago will darken over time. Since the paper is no longer stark white, it both softens and supports Neleman’s desire to simultaneously embrace and displace time. Also in Instant Poetry II (2022), the artist reconstructs a collective memory; not to simply resurrect the past, but to retrofit the old through a contemporary lens that seeks balance, purity and universality. Overall, the composition of Instant Poetry II creates a very subtle vortex which draws the viewer’s attention toward the center, which appears to be receding. As it happens, that pull creates depth, while a general feeling of another dimension comes to the fore in this and all of Neleman’s works. In the end, we are left with compositions that straddle time, engaging the viewer as we look to the future. when our differences will be embraced and celebrated.
Ripped opens on October 12th and runs through November 15th at the Jean Jacobs Gallery, 84 Main Street, New Canaan, CT. The Opening Reception Saturday October 15, 6.30 – 9.00 pm.
René Moncada’s exhibition at the Jane St. Art Center beautifully presents some of his best-known artworks. These include videos of his performance art, such as: footage and images of his series I AM THE BEST ARTIST René murals; his ecological performances since 1972 in Venezuela educating the public of the dangers of contaminating the environment; the sculptures of knotted string woven on live models which he identifies as living sculptures; and fascinating sculptures created with Styrofoam and found objects. Much of his work is controversial and still provokes outcry from a wide range of critics. One such work presents a female figure entitled “Miss Construed.”
René arrived in NYC in the early 1970s, where he began a lifelong relationship with his wife Joanne. With her help he focused on his art and was on his way, exploring and experimenting with challenging ideas and materials.
One such work is I AM THE BEST ARTIST René, a huge street mural painted on a 50’ long wall at street level in Soho from the 1970s – 1990s. This was not a static piece. It was tagged over repeatedly by other artists and then repainted over and over by him, a constantly evolving artwork, a constant performance piece. Jane St. Art Center has on display videos and photos of him working on this wall, a fascinating look at an artist in action, engaging with his peers (often hostile to his unabashed declaration of self-worth).
While this remains his signature work, another major theme in his art is his philosophy which claims that women are Nature’s Paragon, which he explains by saying “There is nothing more powerful than that upon which every woman sits; this is indeed the seat of power.” The female vulva and labia are the foundational concept to express his world view and his struggle against censorship in art.
The essence of his work is his respect for, and love of women, and female sexual images are everywhere: discovered in a Mott’s Apple Juice label (later changed by the company!); in beautifully carved wood bas-relief; in his signature drawings of the goddess/woman in flowing labia robes; and in natural shapes like caves. These elegant drawings of forms emerging in space have a delicacy and sensitivity that deny any outside criticism of vulgarity. His daily practice of making these drawings create a quintessential record of how ‘woman as muse’ is central to his art. He has self-named these vulvic forms ‘Renés’. Perhaps unexpectedly, once you have ‘explored’ his way of seeing it is hard not to think of them as a ‘René’.
The performative aspect of René’s work is central to his practice. In one performance series, he knots haute couture string dresses on women’s nude bodies, turning them into elegant living sculptures. The photo documentation of the performance then becomes its own work of art, equally challenging and stimulating.
Moncada’s use of found materials goes back to the 1970s. The string used in his body art and the plastics and metals in his sculpture are all recycled materials. Rock forms made from Styrofoam, a material that has become an ecological dilemma, are hand painted naturalistically and heaped in massive piles or tied in found plastic chains, painted to resemble metal. He also creates ’high art’ sculptures using these ‘low art’ materials, painted to resemble bronze and rock with a dazzling deceptive reality. The rocks resemble the natural formations treasured by the Chinese people called Scholar or Spiritual Rocks, adding another level of interest.
Perhaps his finest work though is his life story, as seen told in video interviews. For example, he was brought to the United States in 1964 to play baseball for the St. Louis Cardinals. In NYC he worked as an art director and illustrator for ‘gentlemen’s’ magazines. In his own unique and highly entertaining way he tells of the women he has met and loved throughout his life and the art that ensued. His sense of humor and his unabashed passion for women’s rights and their essential power shines throughout his work.
Also available at the Jane St. Art Center are the following books:
RENÉ – I AM THE BEST ARTIST, NATURE’S AMASSADOR
DON ONE – THE FIRST ONE – THE LAST ONE – THE ONLY ONE: SAGA OF AN ESTROGEN ADDICT AND THE WOMEN HE MANAGED TO DEBRIEF
The Shackles of Limitations, 2018, Digital photograph
Water is life. For those of us who have clean water in abundance, it is hard to imagine what life would mean without it. The lack of clean water overshadows the entire life of women living in countries without it, as it is their responsibility to provide water for the household.
Ethiopian born Aïda Muluneh chose water as the theme for her exhibition at the Textile Museum of Canada, capturing many aspects about the lack of it and how it determines the lives of women and girls, both ecologically and socially, even limiting their access to education and, as an outcome, their chance for a better future.
All the images in the exhibition are focused on the search for water. We are immediately mesmerized by the strong colors and dramatic atmosphere of The Shackles of Limitations. It is the largest image in the exhibition, mounted directly on the wall. It was photographed on the salt lakes of Dallol, so the water the woman walks in is useless. It is a terrible fact that Ethiopia, a country with a great underground water reserve, doesn’t have access to it because of the lack of irrigation – such a sad paradox.
This photograph has so many layers. It is beautiful but dramatic, colorful, realistic and surrealistic at the same time. The beauty is almost idyllic. The woman walking in ankle deep water holding a striped umbrella could be seen at any beach. The sky is cloudless. It must be terribly hot there. The water is so dirty that it doesn’t even reflect the sky. The lines of jerrycans she pulls after herself are not part of a child’s toy but part of her job, as she is supposed to fill them with clean water. All of the cans are empty as she looks and moves ahead. The idyll suddenly turns into a drama.
The colors are outstanding. Muluneh said that she found photography in the darkroom of her high school in Calgary. Eventually she added the primary colours: red, blue and yellow to black and white. The woman’s red dress, the blue sky and the yellow cans create a contrasted composition. The parallel horizontal blocks of the sky, the water and the cans are broken by the standing figure, emphasising her loneliness and the difficulty of her task.
Muluneh describes photojournalism as a specific language. There are realistic elements in this image: the water, the sky, the jerrycans—even the woman. However, through the process of her image-making all her photographs become surrealistic, opening an imaginary gate to another, more spiritual world.
In the cities in Africa, access to clean water is the norm, as Mirage of Privilege shows. White bottles filled with water occupy the background around a woman’s head. The reds dots on the bottles symbolize blood, pointing at the close relationship between water and blood, as we can’t live without both. In the rural areas people are less fortunate. Unfilled Promises depicts the same woman holding a tin cup in the rain. I remember having a very similar, painted and rusty cup in my hand, running in the rain as a child. It would overflow in a few minutes as we had plenty of rain. It may be that in Africa, after long periods of drought people will be full of hope when rain finally arrives. But will this weak rain ever fill that cup?
Mirage of Privilege (left) and Unfilled Promises (right), both 2018, Digital photograph
Inside a house, in front of a blue door a woman sits. The composition reminds me of paintings of the virgin Mary in churches. The woman sits in a Madonna-like pose but there is no child. Her lap is empty. And instead of iconic Christian symbols, cleaning tools surround her, in this piece titled, A woman’s work. The jebena, the Ethiopian coffee pot on the ground represents the woman’s traditional role. The broom shows her responsibility to keep the house clean. In the window on the right sits another version of her, turning our attention to the outside, that also has to be taken care of by women. She looks longingly through a window that opens to the sky on the left side with a promise of a better future. We can only hope that it won’t be another unfulfilled promise.
A woman’s work, 2018, Digital photograph
The woman from the window with the clay water pot (an insera) tied to her back reappears in Beside the door. A better dressed woman with some authority stands in front of the door watching the two women carrying clay water pots, their backs arched, and exhausted, they must make their way back and forth to the water source so many times – and it is not over yet. It hits us strongly that these women work very hard, and their work requires lots of strength and sacrifice; the last being strongly encouraged by religion. Muluneh, as part of a family of mixed religions that include both Christian and Muslim, stated that for her, religion is not a practice, it is a culture and a way of life. She uses imagery from both religions as her photographs are heavily influenced by both cultures. Her colours and some compositions are inspired by paintings in orthodox Christian churches, while the landscapes, customs and most of the motifs comes from her Ethiopian Muslim background.
Beside the door, 2018, Digital photograph
We are amazed by the rich and beautiful garments the women wear in the photographs. The inspiration comes from traditional regional Ethiopian dresses. They are all bright coloured: red, blue or yellow but differ slightly depending on the social status of the women who wear them. It seems that women having higher status can leave their necks and arms uncovered, while poorer, rural women are covered from neck to toe. All their heads are covered. Their bodies are painted but I see a little more in those colours than just traditional ornamentation. Many women have painted the top half of their faces in dark blue with white in the remaining area. I see two worlds combined in it, as Muluneh was born in Africa and grew up in Canada; a meeting of black and North American cultures; building a bridge between them. As the artist stated in her tour, that being an African means that there are complex layers in them, different interpretations, but at the same time at the core their roots and heritage and their culture are really deep in them and that is what she really wants to celebrate. It doesn’t mean that she focuses on the past. She considers cultures as evolving entities, having an open window into the future as well. Afro-futurism, a hope for a better future is always an important element in her work.
I was glued to the ground in front of the radiant, decorative qualities of another beautiful, staged photograph, Star Shine, Moon Glow. I found it challenging to understand its many layers, the universal and the actual, region related meanings. Like all the others, it is an illusionary composition. The landscape is a desert one with rocks and sand covering everything, a place not suitable for humans. Still a young girl sits in the middle of it. She is looking to the left, into an unseen far distance that I interpreted as her wish to be somewhere else. The white stripes on the road in front of her, that almost hurt my eyes, are leading in a different direction. Still, she sits. There is a huge full moon above the sand and rock in the middle of the background, a scary one, too close to the Earth. She sits there with an extremely strong presence that comes mainly from the bright primary colors with which she has been depicted. The blue of her dress is contrasted by the red wings. Those wings are huge and I connect with them easily. When I was a young teenager, we wanted to fly, high up over the mountains, up into the sky, so, along with my cousins, we started to construct wings, following Leonardo da Vinci’s drawings. We’d steal the metal wires and canvases we needed to accomplish making them, but we were discovered and stopped before attempting flight, so after a good beating our wings were taken away, both literally and symbolically. So, looking at those wings, I thought, I understand this. This is her way out. Then, after taking a second look, I recognized how light those wings were, being made of red fabric – no way they can lift anything. They seem more like decorative elements, like butterfly wings. But still, I knew I had missed important elements of this narrative, so I started over. Being a woman, I knew a full moon can represent our monthly cycle, so the red colour might bring blood into the picture. So, this is a girl at the beginning of her womanhood stuck in the middle of a desert. That was the point, confirmed when I decided to read Muluneh’s comment on the work in order to discover the whole story. I learned that girls can’t attend school in Ethiopia when they are menstruating because of the lack of water in bathrooms. The days they miss every month affects their education. So, instead of flying, this girl is a caged bird. She has little chance to walk the striped road either, as she is trapped by the limits of her natural cycle.
Star Shine, Moon Glow, 2018, Digital photograph
Knowing the way to tomorrow feels to me like a conclusion to the exhibition. The women are still searching for water. In some areas they need to travel a long way to find any. The landscape is a cruel one. The woman in red, carrying the insera, sits on the rock, exhausted. The other woman with the jerrycans stands on the top of the rock and indicates something in the distance — a water well or a better future or both. As Muluneh said about this work, “I assume there must be a glimpse of a thought that she has in the hopes that a better tomorrow will come for those she is caring for.”
Knowing the way to tomorrow, 2018, Digital photograph
Let’s hope that the road will carry them into new worlds of possibilities. Into a better future, to places with social justice, gender equity and above all – access to water.
Images are courtesy of the artist and the Textile Museum of Canada. The exhibition is open till the end of September, 2022 at the Textile Museum of Canada, 55 Centre Ave, Toronto
Ford Crull’s paintings are known for their symbology, gestural forms and kaleidoscopic spaces. Originally from Seattle, Crull emerged in the Lower East Side in the early ‘80s and has continued to exude the rugged spirit of that explosive cultural era in New York City. In his latest solo exhibition, Many Rivers to Cross, recently at the Happy Hour Gallery, Crull embraces an abstract musicality in artworks that have been, for the most part, painted during the Pandemic.
Along with his embrace of prismatic colors and profound lights and darks, Ford Crull presents a quiet spiritualism that has only deepened with time. Hearts dissolve into faces, crosses become clovers and stars, butterflies merge with hearts, and stars melt into astral light. Incomplete asemic phrases, as random as a thought but as profound as an incantation float in and out of the painting straddling both form and meaning. In Now Not Seen a flock of hearts flutters into a blue field while the words “Now Not Seen” float brokenly down about them.
The largest of the paintings, (and the namesake of the show), Many Rivers to Cross has the epic proportions and drama of a true romantic painting as it emanates a glowing musicality. The shimmering golden light through the brushwork of a burning red field has a power and hopefulness as fierce as a bonfire creating the ultimate transformation. It is the ecstasy of space and being, the power of light and dark, and the passage of day to night that is the paradoxical twilight/dawn world of Ford Crull.
Some works from Many Rivers to Cross are curated into the current group exhibition, The Living Water, through September 15 at the Happy Hour Gallery 670 Mtk Hwy, Water Mill. NY 11976
Onirica, an Italian adjective that translates as “dream-like” in English, is the uniting concept of the work of two New York-based artists: Melinda Stickney-Gibson and Gary Gissler. The delicate drawings of Stickney-Gibson are sensitive meditations on the texture of memory as fine lines and forms flicker through layered shadows of consciousness. A tall installation Place for Being, made of layers of thin paper flow down from the ceiling and across the gallery floor in a glowing waterfall of honey-colored vellum. Nostalgic photos are hidden among the folds as well as brief diaristic phrases and hand drawn shapes. As a visual poet, Ms. Stickney-Gibson incorporates written words as suggestive notations, while her brittle paper layers and delicate forms echo the trembling edges of nature.
Gary Gissler’s obsessively microscopic drawings on prepared panels invite close examination with a magnifying glass helpfully provided by the gallery. Profane phrases such as f**k this or f**k that repeat in a meditative repetitive cycle that creates undulating patterns from seemingly asemic writing. This preoccupation with words as symbols representing meaning as well as the actual words created by the literal marks and forms themselves balances representation with abstraction and meaning with aimlessness. Gissler is a master of the power of scale as he compels the viewer to experience themselves reduced in size in order to study the words, and repeat them one-by-one to themselves as they experience the minute and infinitely divisible as mantra.
As in dreams, both artists convey the poetry of symbol and substance at once rational and random, nevertheless relaying a tale of archetypal mythic power for which these artists serve as oracles.
Melinda Stickney-Gibson Installation View
Onirica, a two-person exhibition of paintings and drawings by Melinda Stickney-Gibson and small works by Gary Gissler, runs through 28 August, 2022 at Castello Spaces located at Fondamenta San Giuseppe, Castello 780, Venice, Italy.
