Report from the 59th Venice Biennale

by Jen Dragon

“The great strength of art and artists is to digest the dramatic crisis of recent years and to propose it again in a creative key” – Cecilia Alemani, curator, 59th Venice Biennale The Milk of Dreams

Nothing prepares the visitor to the Venice Biennale for the total arts immersion throughout the city. It isn’t just the historical collections in the Accademia, the Churches and the many municipal museums that host art historical masterpieces but during this 59th Biennale, many storefronts have been made into pop-up art galleries with installations from all over the world. Because of the vast number of venues, it is almost impossible to see all that there is to see in Venice but fortunately, many exhibits are consolidated in two main venues – The Arsenale and the Giardini Biennale. 

The Arsenale

This year’s exhibition at the Arsenale emphasizes techniques that are usually associated with crafts such as weaving, ceramics, beadwork, embroidery and even horticulture are presented alongside more traditional painting and sculptural media. With this widespread employment of the more typically feminized hand-made processes, the Biennale highlights themes of women and their work. An example found in the Arsenale is the enormous totemic fabric heads of Tau Lewis, a Jamaican-Canadian artist from Toronto. Using scrap fabrics, fur and leather, these epic forms are monuments to an archaic religion or manifestations of ancient and powerful deities. Other featured artists include the open, woven forms of Japanese-American Ruth Asawa, the immense, glittering tapestries of South African artist Igshaan Adams, and the intricate, beaded flags of Haiti’s Myrlande Constant.

Angelus Mortum © Tau Lewis 2021
Angelus Mortum © Tau Lewis 2021
Bonteheuwel/Epping (detail) © Igshaan Adams 2021
Bonteheuwel/Epping (detail) © Igshaan Adams 2021
Rasanbleman soupe tout eskbtyo © Myrlande Constant 2019
Rasanbleman soupe tout eskbtyo © Myrlande Constant 2019

The Biennale Gardens

In the Biennale Gardens, the overarching theme in many exhibitions is the landscape of the body. Hungarian sculptor Zsófia Keresztes’ mosaic-covered artworks are deceptively soft, pastel-colored, fluid forms evoking body parts such as eyes and lips as well as abstracted organs. Chained together, these sculptures are at once separate but inextricably linked with confrontational, pointed forms that forcibly engage the viewer. Leone d’Oro winner Simone Leigh transforms the American Pavilion into a grass-thatched vernacular structure firmly manifesting the African foundation of American culture. With immense cast bronze sculptures of abstracted female forms as well as more symbolic artworks made from straw mounds, fired clay vessels and cowrie shapes, Leigh presents the bodies of African women as exploited commodities from which American wealth has been extracted. In the Nordic pavilion, three Samì artists present the message that what happens to the Earth, happens to all. The Samì are the last indigenous peoples of Europe whose way of life is threatened by continued Western colonialism. Floating suspended sculptures by Máret Ánne Sara use reindeer body parts, skin and fur manifesting the indivisibility of human, animal and landscape in a world where reindeer are at the heart of Samì cosmology.

Installation View of After Dreams: I Dare to Defy the Damage © Zsófia Keresztes 2022
Installation View of After Dreams: I Dare to Defy the Damage © Zsófia Keresztes 2022
Cupboard © Simone Leigh 2022
Cupboard © Simone Leigh 2022
Gutted – Gávogálši (detail) © Máret Ánne Sara  2022
Gutted – Gávogálši (detail) © Máret Ánne Sara  2022

The Peggy Guggenheim Museum

In a related exhibition at the Peggy Guggenheim Museum, Surrealism & Magic: Enchanted Modernity, the paintings and sculpture by Surrealists lends a context to the 2022 Biennial theme of “The Milk of Dreams”. Inspired by a children’s story written and illustrated by the artist Leonora Carrington, The Milk of Dreams presents ideas of magic and metamorphosis – concepts at the heart of the Surrealist movement (1920 – 1950s). Typically, it is the work of Max Ernst, Salvador Dalì and Andre Breton that have defined Surrealism however this exhibition presents work by lesser known women painters such as Leonor Fini, Remedios Varo and Leonora Carrington.  Curator Gražina Subelytė presents the difference between the male surrealist perception of women subjects as magical beings and female surrealists understanding of women as agents of change. The common message of the surrealists was the combination of  alchemy, mysticism and mythology forms an oneiric realm of possibilities in a world where rationalism and logic had brought only extermination and pain.

The Pleasures of Dagobert © Leonora Carrington 1945
The Pleasures of Dagobert © Leonora Carrington 1945

Other International PavilionsThe Granada Pavilion resonates with the Biennial’s Surrealist theme, The Milk of Dreams, with an installation celebrating an annual performative tradition: Shakespeare Mas. Wearing hand-crafted face coverings, robes and crowns, village men from the Carribean island of Carriacou compete in pairs to be the king of Shakespeare Mas. Hurling lines of Shakespeare plays and sonnets at one another, these actors strive to recite soliloquies from the Bard perfectly.  If one contestant mistakes their line or forgets a word, his rival strikes him with a stinging switch. There is an exuberant audience participation and the community prepares costumes and props throughout the year leading up to the event. What makes this traditional game come to life in a Venetian gallery are the exhibition of indigenous costumes, switches, paintings about the competitors and their speeches, as well as digital recordings and videos of the Shakespeare Mas displayed in the gallery.

Shakespeare Mas Installation at the Granada Pavilion
Shakespeare Mas Installation at the Granada Pavilion

Overall, there is an exuberance to this Biennial as it is the first one since the start of the Pandemic (the last one was three years before in 2019) and the convergence of energy from all over the world buoys the spirit and promotes hopefulness that the world can sometimes be a good place.

All Is Sacred © Infinity 2022
All Is Sacred © Infinity 2022
Dragon © Sabiha Khankishiyeva 2021
Dragon © Sabiha Khankishiyeva 2021
Totem © Fidan Kim (Novruzova)
Totem © Fidan Kim (Novruzova)

Sherri Hay’s Let’s Not Get Back to Normal

by Steve Rockwell

Never more stable than a rainbow, 2022, sheer curtain, rope, and curtain rod, variable dimensions
Never more stable than a rainbow, 2022, sheer curtain, rope, and curtain rod, variable dimensions

Entering her exhibition at Christopher Cutts Gallery in Toronto, Sherri Hay confronts us with a simple request: “Let’s not go back to normal.” I admit that the plea triggered an instant compulsion in me, not unlike the response to a host whose house you’ve entered, wishing you to take your shoes off. What did the artist mean by normal, and what is it that we must continue to do? As a gumshoe, I would have to tread where the evidence led me.

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The Tao of Mary Hrbacek’s Trees

by Thalia Vrachopoulos

Mary Hrbacek, Hanging Suspended, 2008, acrylic on canvas, 40X44"
Mary Hrbacek, Hanging Suspended, 2008, acrylic on canvas, 40X44″

In her October exhibition at 107 West in New York City, Mary Hrbacek displays her series World Trees, 2015. Consisting of 24 acrylic on linen paintings, the series represents Hrbacek’s engagement and commitment to world sustainability. In a lyrical, evocative manner she accentuates the import of trees’ life-giving properties that allow humans to live and breathe. In this she recognizes that an individual working with the community can make for a real democracy. Hrbacek also realizes that there is a dark side to life and nature, as seen in her work Silver Dark Monarch, 2015 (acrylic on linen, 8×10″) that looks ominous when compared to some of her other tree paintings. Dark Monarch with its pink, black, green and silver tones recalls the withering effects of such an entity’s sovereignty. Hrbacek’s motifs are inspired by trees she came across in her travels to such places as Vermont, Italy, China, Morocco, the Czech Republic, Ireland, France and other places.

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Maelee Lee: Genesis

Verse 27: So God created mankind in his own image, in the image of God he created them; male and female he created them

by Dr. Thalia Vrachopoulos

Maelee Lee, Genesis, 2016, variable installation, multi channel video 2min. each
Maelee Lee, Genesis, 2016, variable installation, multi channel video 2min. each

Several years ago, for her new series of works, the artist Melee Lee began examining the issue of existence; being, becoming, having become – the world’s, other people’s, her own. This research led her to look at human development in general and more specifically into its issues. Consequently, this series of works involve history, humanity, while looking at diverse ethnic groups as well as the never-ending cycle of existence – life and death, as well as the establishment and demolition of nations.   

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Lie-yi Shen: Art into Life

by Thalia Vrachopoulos

Lie-yi Shen, Moisture, 2009, green granite, 300 x 140 x 60 cm
Lie-yi Shen, Moisture, 2009, green granite, 300 x 140 x 60 cm

Lie-yi Shen works on his sculptural series for long periods of time, conceptualizing and finessing them while developing artworks in continuity. Many of his projects, as seen in Seesaw, (2012-21), Water Series (2001-21), Sky Series, (2012-19), Nest Series, (2004-21), can be discussed in terms of the Minimalist spirit in that they are repeated but gradually varied geometric artworks that use industrial materials. But Shen’s sculpture is different in the sense that he sometimes makes use of organic objects within them, starting a new work by adding various surprising components to his original piece. Because of this continued relationship and growth over time, in his work we can conclude that Shen has arrived at the mature stage of his career.  

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